All Spirit, No Fluff: Reclaiming Spirituality For Everyone

Ok it’s about time somebody said it. There is way too much stupid, weird and wishy-washy language banded about in spiritual circles. So much in fact that I don’t like to use the term ‘spirituality’ at all. Its useless to me. Wasted. Irrelevant.

It’s so easily associated with so much stuff that is lacking in critical thinking, removed from reality and alienating to people not participating in the ‘spiritual’ arena, what ever the hell that is.

Yet, at the same time, we also understand the term ‘spiritual’ to indicate the highest of human qualities. It implies wisdom, depth, and compassion. A commitment to something larger than oneself. The great men and women of our time are often said to have these qualities.

I lament the fact that the word ‘spiritual’ has so many uses and meanings. I’m sure many people who would benefit from engaging with practical teachings about the mind and how to live a meaningful life are put off by a weird world of tarot, angels, mediums and astral realms.

Walk in to a bookshop and go to the ‘Mind, Body, Spirit’ section and you’ll see what I mean.

That’s not to say that some of these things might have some value, and could be really interesting to explore but can’t we just use another name for them please? ‘Spiritual’ language, while perhaps sometimes inspiring, often just isn’t applicable to the reality of our daily lives, and frankly it’s often embarrassing to use the ‘S’ word.

Frequently its vocabulary serves to reinforce a framework and perspective of the world that is akin to religion: long on preaching, short on relevance, and all too often requiring belief in something that may or may not exist.

Of course spirituality in its broadest sense is about many things, and many interpretations of these many things. For me though, what I wish the core of spirituality came down to is this: developing compassion for ourselves and others through gaining insight into the nature of our minds.

I think it is important to define spirituality in these terms because in doing so we get down to what is most universally applicable and important. We make it secular in nature and more relevant to those who might benefit from its insights but have no time or interest in fluff. We strip away all the indulgent and seductive aspects of spirit and make it human again. Apposite and of use, right now.

What greater ideal could there be than to be at peace with our experience of the world? And what is it that filters our experience of the world and determines the quality of our mood and perception of ourselves and the world? Mind. So it strikes me that if what we truly want is to be content and live well, we have to start with our mind.

This definition of spirituality is essentially an enquiry in to the nature of who we are and how we work at the most practical level. It’s a secular definition that should alienate less people and could apply to everyone.

It brings us together, ‘spiritual’ and ‘not spiritual’ folk alike, demonstrating that these definitions do not really exist: we all want to make the best of our minds and our experience of reality.

It’s all spirit and no fluff. It requires no belief in anything you can’t see or can’t prove and it’s concerned with our real lives, right now.

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